Devotional on Ecclesiastes

2003 – Rocky Mtn Natl Park, CO

Good theology from Johnny Cash
Ecclesiastes 10: Dead flies in perfume make it stink, and a little foolishness decomposes much wisdom.
The “dead flies” line always struck me as funny, especially when I first read it as a teen. At that time I didn’t take time to try to understand the meaning of it so I just smiled and moved on. A person can say and do a lot of wise things in their life, but one blunder can pretty much ruin it all. I’ve seen that happen with presidents and pastors; with CEO’s and secretaries. When my son got his first driver’s license I commented to him that many drivers only make one mistake in their lives, and it’s their last. Car wrecks can be unforgiving. It’s true of other life situations too. A man can be a good husband and father for 30 years and then get involved with someone for a brief fling that ruins all those years of faithfulness. While I’m a big believer in second chances and grace I also know that a few “dead flies” can ruin a lot of godly living. Johnny Cash wasn’t singing a hymn when he sang, “I keep a close watch on this heart of mine…because you’re mine I walk the line” but his words do apply in that sense. I don’t want a few “dead flies” to ruin a lifetime of faithfulness.
Take Away: Watch out for “dead flies” in your life.

Devotional on Isaiah

2003 – Colorado

No reboot necessary
Isaiah 1: If your sins are blood-red, they’ll be snow-white.
If I have the idea that the prophets are all about denunciation and condemnation I need to spend some time with this passage. Yes, God is fed up with their religious charades; their going-through-the-motions spirituality; their under-the-table shady deals. The Lord says he’s going to put a stop to it. However, it doesn’t have to be with defeat, misery, and destruction. “Let’s be reasonable about this,” the Almighty says, “we can fix this, and when I’m finished things will be better than before.” All it takes is their being sensible and cooperating with God. This isn’t about having a sword hanging over their necks. It’s about grace and mercy, not justice. It’s still true today. If God wants to do away with us it’s his right and it’s just what we deserve. However, rather than hitting the “delete button” on humanity he offers restoration. This passage is filled with sunlight and hope. Plus that, it’s a genuine offer from Heaven’s Throne to each of us. Come on; let’s be reasonable about this…God can fix things, making them right between us and Him. It’s too good an offer to refuse.
Take Away: Rather than a re-start of humanity the Lord wants to restore us. That’s grace.

Devotional on Isaiah

Lost Maples State Park, TX – 2006

Staying connected
Isaiah 15: A Message concerning Moab.
Lest it appear that Isaiah has it in only for Babylon, we must note that a quick journey through this portion of Isaiah’s prophecy brings to light God’s displeasure with several other groups. There’s Philistia, Moab, Ethiopia, Egypt, Tyre and others. In other words, not only have God’s people gotten themselves in trouble with the Lord for their sin, they’re surrounded by sinful nations that would like nothing better than to wipe Israel off the map. (Somehow that sounds familiar — oh yes, we heard something like this on the news this morning!) Across the centuries God’s people have survived only by the grace of God. Their own failures have brought judgment and their enemies have posed a very real threat to their existence. Today, that’s still true for all of God’s people. We Christians believe we’ve been “grafted in” and are, by faith, children of Abraham. As his people, God holds us to a high standard and we must not forget that. Also, as did they, we live in hostile territory. For some believers, this is literally true and for all believers it’s spiritually true. We’re surrounded by that which would destroy our life in the Lord. Israel’s only hope is to reconnect with God. Today, our remaining “in Christ” is also our only hope.
Take Away: Our journey through life takes us through some dangerous territory, our only security is in the Lord.

Devotional on Isaiah

Lost Maples State Park, TX – 2006

This prescription works for both the farsighted and the nearsighted
Isaiah 25: And God will wipe the tears from every face.
Isaiah’s words contain a great deal of condemnation and his target is not only the enemies of Israel, but Israel, herself. I get lost in it all and am not sure whether the prophet is talking to specific people at a specific moment in history or if he’s slipped into “prophetic perfect tense” in which he speaks of the future as though it has already happened. It may be that he’s speaking on multiple levels of a near future and a distant future with the same words. At times like this, I take the easy way out and focus on my devotional reading, asking, “What’s this saying to me right now?” As I read this part of Isaiah I can’t help but think of the book of Revelation which contains almost the exact same words. In fact, I’m pretty sure the Revelator is reminded of these words even as he promises the glorious “no tears” day. My conclusion is that whether we’re thinking about the broken people of Isaiah’s day or persecuted Christians of John’s day or hurting people today that God’s message is one of comfort and hope. Some of that hope is contemporary hope: what God is about to do. At the same time some of that hope is out there in the uncertain future when the Lord wraps up history and brings a new reality into existence. I’m not sure about just who it is Isaiah is thinking about in this passage, but I do see here a wonderful theme of God’s mercy and grace.
Take Away: Yesterday, today, and forever the Lord remains merciful and gracious to his people.

Devotional on Isaiah

2007 – near Brennan, TX

Grace as far as the eye can see
Isaiah 30: Cry for help and you’ll find it’s grace and more grace.
Things are a mess for the people of God. They’re living apart from the God who gave them life. Their nation is under considerable threat and they’re looking for help from everywhere but from the Lord. Things look hopeless and, if they continue as they are, that is just the way it is. Still, through Isaiah, the Almighty reaches out to them. Isaiah says “He’s waiting around to be gracious to you.” This is as powerful a vision of God’s grace as you’ll ever find apart from the cross. If the Lord is waiting for me to mess up so he can “get me” the wait would be long over. Instead, I see here a picture of God Almighty patiently waiting for me to look his way. When I do that, he doesn’t tell me I’ve been bad and that I deserve what I’m about to get. Rather, he tells me he loves me and wants to transform my life in wonderful ways. The only thing that stands between me and the grace of God is, well, me! When I bring my messed up life to him he begins to pour grace out: bucketfuls of it! How about you? Have you been afraid to come to God because you think he’s just waiting to send you to hell? If so, this passage contains some of the best news you’ll ever find. When you turn to the Lord you find an ocean sized portion of grace just for you.
Take Away: The only thing standing between you and grace is you.

Devotional on Isaiah

2007 – Buffalo River, Arkansas

To do list
Isaiah 33: The answer’s simple: live right.
The picture Isaiah paints isn’t a pleasant one. Things are going to get bad as a firestorm of God’s wrath is on the agenda. Who can survive such a purging? How does a person prepare for it? Isaiah has a list for all who will listen: “live right, speak the truth, despise exploitation, refuse bribes, reject violence, and avoid evil amusements.” This, he says, is the way through the storm, the way to stability and satisfaction. I know that some things about God are complicated and it takes a lifetime of serious study and application to master them. However, some things are pretty straight forward and this list is an example of that. The Lord expects us to “live right.” That is, we can drop the excuses and commit ourselves to, as best we can, doing the things we know we should do. That isn’t all there is to it, but it’s a pretty good start. Soon enough we’ll realize that our best isn’t good enough, but it does turn us in the right direction and with that done, we’ll find ourselves aligned with God’s grace which is freely extended to us.
Take Away: The Lord expects us to “live right.”

Devotional on Isaiah

2007 – Blanchard Caverns, Arkansas

Extraordinary favors from God
Isaiah 38: I’ll add fifteen years to your life.
Hezekiah is one of the good guys who trusts in the Lord; a king who has his priorities right. When he gets sick Isaiah visits him and tells Hezekiah that this is it, he needs to prepare to die. Hezekiah prays a simple, trusting prayer that touches the heart of God who grants the king fifteen more years of life. As I read this story I remember that my life is in the hands of God. He has the final say. In Hezekiah’s case, the illness that comes to him is a natural one but God trumps it by granting him a supernatural healing. I know that the Lord doesn’t always do that, even in the lives of people just as good and trusting as Hezekiah. Still, this incident reminds me that I can ask for extraordinary favors from the Lord while trusting him in his wisdom to answer according to his grace.
Take Away: Sometimes, the Lord’s answer is “yes.”

Devotional on Isaiah

2008 – Great Smoky Mountains National Park – Cades Cove – Abrams Falls

Admitting personal failure
Isaiah 59: There’s nothing wrong with God; the wrong is in you.
Ever since Adam blamed Eve, and in reality, blamed God, people have tried to pass the buck for their sin. “God’s too strict” or “the temptation is too great” or some other lame excuse is used as a defense for spiritual failure. As a pastor I’ve probably heard more than most. I immediately think of lines like: “I was absent from church for two weeks and no one called me” or “the church just isn’t as spiritual as it ought to be.” Isaiah has heard enough and he reacts especially to excuses that place the blame for spiritual failure on the Lord. He tells his people that the thing that has come between them and God is none other than themselves. It’s their sin that has messed things up and until they admit that things are only going to get worse. Listen, I know that the church has a responsibility to reach out to people; even people who know better than what they’re doing. The church is accountable before God when it fails along this line. However, Isaiah’s message places the blame for personal failure directly on the shoulders of the one who willfully sins against God. Don’t blame God, the church, your spouse, your boss, or your friends for your sin. Take responsibility for your own actions, confess, and make it right. You’ll find that the grace of God is sufficient and that brings a whole lot more peace than making excuses does!
Take Away: Take responsibility and make things right.

Devotional on Isaiah

2008 – Great Smoky Mountains National Park – Elkmont Campground

How wonderful to have a message of hope
Isaiah 61: The Spirit of God, the Master, is on me because God anointed me.
Through the years of his ministry Isaiah brings a variety of messages to his people. Often, his words are those of warning and condemnation. At other times, his sermons contain wonderful words of hope and comfort. That’s the kind of message we hear from him in this passage. Isaiah considers it an honor to be commissioned and empowered to preach good news to a people who are living as captives in Babylon. His message is one of encouragement to the poor and heartbroken; to those who mourn and wilt under the burden they carry. This message is so powerful that hundreds of years later Jesus selects Isaiah’s words to describe his own ministry. The message of hope is Isaiah’s and then it’s Jesus’ and now, well, now it’s mine. The proclamation of God’s favor, his healing mercy and grace, isn’t just Isaiah’s and, while it uniquely belongs to Jesus, I can lay claim on it too. For those in Babylonian captivity and for those today that are bound by sin, this is good news.
Take Away: In Christ, we have Good News for people desperately in need of some Good News.

Devotional on Jeremiah

2009 – Big Lagoon State Park, FL

Have it your way
Jeremiah 2: When things go badly, they don’t hesitate to come running.
Jeremiah’s charge against his people is that they’re addicted to pagan gods and that they run this way and that way in search of something that will satisfy them. They ignore God until things go wrong, then they don’t hesitate to run to him for help. The Lord says, “You’ve plenty of gods, let them take care of you; let them save you from the bad times.” I’ve seen it. I’ve known people who know God’s purpose for them but don’t want any part of it. When the wheels come off, they “get religion” and want God to rescue them. I know the Lord is gracious and forgiving and long suffering. As one of his people I want those qualities to be evident in my life. At the same time, there’s a fair word of warning in this. At some point, the Lord yields to our decisions and allows us to have it our way. We shouldn’t presume on the grace of God.
Take Away: Thank the Lord for his grace – at the same time don’t be so foolish as to see just how far you can push the Almighty.

Devotional on Jeremiah

2009 – View from Rhapsody of the Seas – Seattle, WA

Commanded by God not to pray
Jeremiah 11: I don’t want you praying for this people.
In Jeremiah 11 the literary style changes from mostly poetic to mostly prose. God has a talk with Jeremiah about his ministry. It’s here that Jeremiah is given a frightening command. God says, “Don’t pray for these people…I’m not going to listen.” I find that command as chilling as icy wind on a bleak winter day. Grace has been withdrawn and hope is dead. God says to them, “I have pronounced doom on you.” Once that bridge has been crossed it’s too late to pray. The Lord explains to Jeremiah that there are things happening beyond his view. Jeremiah says, “I had no idea what was going on” even concerning schemes against him, personally. In this case the withdrawal of grace is for a specific people and time. Later on Jesus makes it clear that God’s grace is available to “whoever believes.” On one hand, my realization of this brings me a sense of relief and I’m glad that I don’t live in a “don’t pray for these people” time in history. On the other hand, I’m reminded that there are clouds on the horizon. Personally, we each are promised a day when we’ll breathe our last and our future will be sealed. Beyond that, at a time “we do not know” the curtain of God’s grace is going to fall on history. What I do with the offer of grace now will make an eternal difference then.
Take Away: It’s foolish to treat our relationship with the Lord with anything short of a sense of urgency.

Devotional on Jeremiah

2009 – Endicott Arm, AK

A big two-letter word: IF
Jeremiah 26: If you refuse to listen to me and live by my teaching….
On one side of the coin Jeremiah tells what’s coming, and it isn’t good. Soon his nation will fall to Babylon and with that fall terrible things will happen. Later on, Babylon itself will be judged. Even as Jeremiah preaches this message the flow of events has begun, bringing it all to pass. On the other side of the coin is God’s hope that Jeremiah’s message will cause people to consider their ways and repent. The message of the Almighty contains the powerful word “if.” What a huge word it is. It indicates a fork in the road; an opportunity to decide. It’s also a word of mercy, hope, and grace. So here we have it all before us. God intends to bring disaster but IF they listen and IF they repent he will, even at this late stage, relent. Frankly, he doesn’t expect it to happen. The Lord says, “You’ve never listened! Why would you start now?” The Lord doesn’t expect things to change, but he offers them a different path. Two thousand years ago the Lord personally came to this world to offer all humans a choice. He didn’t come to condemn, we’re already condemned even as were those people of Jeremiah’s day. Through Jesus we’re offered hope. Once again “if” becomes the operative word. He says: “I tell you the truth, if anyone keeps my word, he will never see death.” (John 8:51)
Take Away: The little word “if” becomes a big offer of hope, mercy, and grace when the Lord speaks it.

Devotional on Jeremiah

2009 – Endicott Arm, AK

The Lord looking at things in the long view
Jeremiah 29: When you come looking for me, you’ll find me.
This is another of those messages from Jeremiah that’s addressed, not to his contemporaries, but to their children and grandchildren. Destruction is coming and exile is a sure thing. However, the Lord looks beyond the current generation to the next and to the one after that. His plan is a grand plan. Things have been gradually disintegrating for many years now as the nation God picked as his own has turned away from him. Through the coming hard times the Lord intends to rectify that. The current generation might not want to know him but the Lord’s putting events into motion that will impact future generations in such a way that they’ll return to the faith of their ancestors. His promise is a wonderful example of the grace of God. Even as he warns them of some soon coming radical surgery he promises them that he hasn’t permanently written them off. When the nation has been humbled and is ready to seek God it will find that he’s been there all along. I’m tempted here to respond to this passage from my Western point of view. That is, to personalize this and apply it as an example how God deals with individuals. However, I can’t help but think of the original cultural setting of this passage. I wonder if the Lord intends to humble my nation, not for the sake of the current generation but for those that follow. I’m not Jeremiah and I’m not a gloom and doom prophet. Still, I find it disturbing to be reminded that sometimes God’s so committed to a nation that he allows a generation to go through terrible times in an effort to reach the next one.
Take Away: It’s important to remember that the Lord will, when necessary, do radical surgery for the good of the patient.

Devotional on Jeremiah

2009 – Endicott Arm, AK

The Lord, reaching out
Jeremiah 31: Everything in me cries out for him. Softly and tenderly I wait for him.
In this passage the tribe of Ephraim represents the people of Israel. Jeremiah imagines Israel humbly coming to the Lord, asking if it’s too late and wondering if the Lord can ever embrace her again. God’s answer is immediate and compassionate. The Lord says that that’s all he’s wanted to hear all along and that the strong medicine was administered not because he had stopped loving Israel but preciously because of his love. This great God of love has longed for his people to return to him and with great tenderness he waits to receive them back to himself. I can’t help but respond to this passage in a personal way. I’m moved by God’s compassion on, not only ancient Israel, but on the lost people of my day. When I’m in rebellion against God he longs for my return; reaching out to me, crying out in love. Today, I stand in awe of the mercy, grace, and compassion of God for a lost human race.
Take Away: God is love.

Devotional on Jeremiah

2009 – Endicott Arm, AK

Death sentence reprieve
Jeremiah 31: I’ll wipe the slate clean for each of them. I’ll forget that they ever sinned.
A few years ago I developed an itching rash on the lower right side of my back. I had some other stuff going on so when I went to the doctor I asked him about it. He took one look at it and said, “You’ve got shingles.” I thought, “Shingles? Old people get that!” Honestly, at the time, I didn’t worry too much about it. I could handle the itching. However, I had no idea of the journey I was about to take. The itching gave way to sleepless nights of burning pain. For days I was homebound, unable to get dressed. Now, at the beginning, I knew something was wrong but I thought it was going to be a minor inconvenience. Only in the mid-term of the illness did I grasp just how bad things were. I’ve seriously wondered if Job was given a full body version of shingles. When the Lord tells me I’m a sinner my reaction is something like what I had at the doctor’s office. It’s too bad; I’ll have to try harder to clean up my act. What I don’t realize is that I’ve just been given a death sentence. This isn’t just bad news; it’s the worst news possible. It’s only in this light that statements like the one I’m reading from Jeremiah carry the force they’re supposed to. Otherwise, we have God just helping us along in doing what we can pretty much handle for ourselves. When I realize that being a sinner is to be broken beyond repair; to be, for all intents and purposes dead already; and when I realize that God, in his mercy is willing to “wipe the slate clean” and to “forget” it all…well, it’s then that I begin to grasp the meaning of grace.
Take Away: Thank the Lord for his grace – without it, there’s no hope whatsoever.

Devotional on Ezekiel

2010 – Goose Island State Park, TX

Accepting fault, doing something about it
Ezekiel 18: The soul that sins is the soul that dies.
A common saying in Ezekiel’s day is that “the parents ate green apples and the children got a stomachache.” That saying describes the current plight of the people of Judah. Their nation has been defeated and many have been exiled far from home. They blame it all on their parents and consider themselves to be victims of the failure of others. Ezekiel says that isn’t so. While it’s true that their ancestors failed God, the current generation has plenty of failure of its own. Ezekiel wants them to understand that when a wicked person turns from his or her wicked ways that God is gracious and rich in forgiveness. God, he tells them, doesn’t hold a grudge. On the other hand, if a righteous person abandons that righteousness he or she stands guilty before God. Past righteousness doesn’t make a person immune from current failure and judgment. The bottom line is that the Lord will “judge each of you according to the way you live.” The spiritual principle here is that it’s our current relationship with God that really matters. Ezekiel’s advice is still good today. He says since it’s “right now” that counts, those who are living apart from God and blaming their parents (or someone else) for it need to “turn around…make a clean break” and “live!”
Take Away: It’s our current relationship with the Lord that really matters.

Devotional on Ezekiel

2010 – Goose Island State Park, TX

The death of Ezekiel’s wife
Ezekiel 24: Get dressed as usual and go about your work — none of the usual funeral rituals.
The final part of Ezekiel 24 is one of the most painful passages one can read. The Lord tells his prophet that his wife is about to die but as an object lesson for the people he’s not to publicly mourn her death. By the time of this event Ezekiel is well known for his messages of God’s anger with his people. He’s also known for “acting out” some event as an object lesson. When his wife dies and Ezekiel just goes on with his preaching everyone knows there’s an object lesson in it. They gather round this broken man and ask him why he isn’t mourning the loss of the love of his life. It’s then that he warns them that even as his beloved has been taken from him their beloved city and Temple are going to be taken and, even as he’s not gone through a mourning process their enemies won’t give them even a moment to mourn the loss of it all. I can hardly imagine what it was like for Ezekiel that day as God’s message had to take precedence over his personal loss. Earlier in his ministry the Lord promised to stiffen Ezekiel that he could face all the rejection that was coming, so maybe that’s in play here. Another thing I can hardly imagine is how God could love these hard people so much as to keep reaching out to them, calling them to himself in such drastic ways. Finally, I don’t think Ezekiel’s situation can be viewed as typical of God’s servants. On one hand, I’m reminded of what it means to be surrendered to the Lord; that it can take us to places we never would go otherwise. On the other hand, I remember that this is a very unique situation in the Bible and can’t be viewed as how the Lord usually deals with us. Of course, the Lord asks noting of Ezekiel that he doesn’t require of himself. Even as God’s Only Begotten Son dies on the cross, he’ll have to turn his back on him.
Take Away: The Lord loves lost people so much that he’ll act in extreme ways to redeem them.

Devotional on Ezekiel

2011 – London – Maritime Museum

Them bones, them bones, them dry bones
Ezekiel 37: Dry bones, listen to the message of God.
Ezekiel speaks to people who think they’ve gone too far and have said “no” to God and just plain messed up once too often. They think they’re like dinosaur bones some archeologist might dig up in the desert someday: interesting, but dry and lifeless. The truth is that they’re right. They’ve been written off because of their rejection of God. To picture themselves as “dry bones” is not an overreaction. Rather, it’s a valid realization. Their only hope is the only hope they’ve ever had: they must turn back to God. In his vision Ezekiel is asked, “Can these bones live?” His answer is right on: “Lord, you know.” The restoration of Israel is up to the Lord. They’re on the verge of being written off of the pages of history. The only possibility of their not becoming dry fossils is to respond to the mercy of God and depend on him to breathe life back into them. All of that is true of my life too. It’s only when I accept two facts that I have hope. Fact one: my sins have made me spiritually into a pile of dry bones. Fact two: my only hope is in God’s mercy and forgiveness. The only route out of this mess is for me to accept the title, “dry bones” and then listen to God’s message. That alone can change my dry bones situation.
Take Away: Our only hope is in the mercy and forgiveness of the Lord.

Devotional on Daniel

2011 – London – Changing of the Guard at Buckingham Palace

God has ways of getting our attention
Daniel 2: If it please your majesty, tell us the dream.
Nebuchadnezzar is having some repeating, vivid dreams and he’s sure they’re a message from some god. He has an entire division of wise men who are supposed to be experts in such things but he suspects that they’re all just carnival fortune tellers. He knows that if he tells them his dream that they’ll make up an interpretation so he decides to really put them to the test. Not only are they to interpret his dream, they’re to first tell him the dream, itself. If they can do that he’ll know something supernatural is going on. Nebuchadnezzar also has decided on an incentive plan for his wise men. If they can’t tell him his dream he’ll kill them and their families. If they do tell him, he’ll make them rich beyond their wildest dreams. I can’t help but feel sorry for the fortunetellers who are in over their heads. If the king told them his dream some would, no doubt, take it quite seriously and try to figure it out for him. I’m also a bit frustrated with Nebuchadnezzar. Here’s a man arrogant in his power. The lives of all these men and their loved ones (including Daniel and his friends) are, in his eyes, disposable. However, the Lord knows all of this and is using it for his own purposes. Nebuchadnezzar has already been impressed with Daniel, Hananiah, Mishael, and Azariah as individuals. Now, he’s going to find out about the God they serve.
Take Away: The Lord has ways of getting our attention.

Devotional on Daniel

2011 – London – Windsor Castle

Grass diet
Daniel 4: He knows how to turn a proud person into a humble man or woman.
In his mercy the Lord deals with Nebuchadnezzar in a direct and attention getting way. Here’s a man driven by arrogance and drunk with power. The Lord strips all that away from him and sends him out into the wilderness for seven years. That sounds like a long time, but its short compared to the 40 years it takes the Israelites to learn a similar lesson. We don’t know what’s happening inside of Nebuchadnezzar during those long years of insanity, but somehow God is dealing with him and the end result is filled with redemption. In fact, one of the strongest examples of this is the fact that Nebuchadnezzar is allowed to write his own testimony, found here. His words are filled with humble praise and thanksgiving to God. This is a case of strong discipline yielding desirable results. Nebuchadnezzar is made into a new man by the grace of God. Know what? That’s just the kind of stuff God does. The focus here shouldn’t be on seven years of mental illness. The central issue here is that God takes messed up lives and makes them new. The “grass diet” was just the method. The made-new life is the result. Nebuchadnezzar isn’t complaining about the diet, but he certainly thanks the Lord for what he did for him.
Take Away: The Lord takes messed up lives and makes them new.

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